The Church of Their Expectations

They would, from time to time, look around in puzzlement as to why things weren’t going as well as expected, for they had tried and tried in their camps to be as loving and gracious as inclusive as they could figure out how to be, and still, such things had not produced the church of their expectations.

But failure ought not give one pause where faith is concerned, they thought.

So they barreled ahead with their religion, assuming themselves among the accepted,
even though they had repeatedly ignored his many calls to repentance, caring only to sit with the cool kids, and to go to Heaven, of coursebut not for sharing in his philosophy and character and way of truth and life.

And it was with this heart—and not a heart like his own—that they would read their scriptures
and misinterpret half the meanings, never figuring out that the writings are designed not
to yield up all their treasures to the defiant, the incorrigible, and the halfhearted. That is, to the very ones the camps are so eager to include with their Just As I Am bent that makes a mockery of the repentance required by the real Jesus, and with their incessant promises that he loves them and accepts them, even though he himself was adamant that he actually hates some, finds them repulsive, and will eternally reject them, based on their failure to repent from their sins.

But they would continue to spin and spin, expecting him never to call their bluff, but actually, to congratulate them instead—even as they are were blocked from the kind of success they expected at church and from the fruit of the Spirit that they assumed they already had in sufficient measure.

And so they stood between God and the sinner, promising a different kind of grace than what God gives, so as to satisfy those who would be satisfied—as they were themselves—with something less than the real Jesus who demands repentance.


There were some present at that very time who told him about the Galileans whose blood Pilate had mingled with their sacrifices. And he answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered in this way? No, I tell you; but unless you repent, you will all likewise perish. Or those eighteen on whom the tower in Siloam fell and killed them: do you think that they were worse offenders than all the others who lived in Jerusalem? No, I tell you; but unless you repent, you will all likewise perish.”

Luke 13:1-5. ESV

46 “Why do you call me ‘Lord, Lord,’ and not do what I tell you? 47 Everyone who comes to me and hears my words and does them, I will show you what he is like: 48 he is like a man building a house, who dug deep and laid the foundation on the rock. And when a flood arose, the stream broke against that house and could not shake it, because it had been well built.[c] 49 But the one who hears and does not do them is like a man who built a house on the ground without a foundation. When the stream broke against it, immediately it fell, and the ruin of that house was great.”

Luke 6. ESV

Leave a comment

What Billy Considers Righteous and Unrighteous

Billy may be concerned with righteousness and unrighteousness—even strongly concerned and very vocal about it. But this does not mean that Billy has considered the righteousness/unrighteousness of as many things as God has considered. And it doesn’t mean that Billy has got it all right, either. He may well count as righteous some things that God condemns, or as condemnable some things that God has declared righteous.

I think it’s very common for Christians to have a view that differs from God’s view, and yet not to be actively aware of it. What seems woefully uncommon, however, is for Christians to grasp the import of this prophecy:

Woe to those who call evil good
    and good evil,
who put darkness for light
    and light for darkness,
who put bitter for sweet
    and sweet for bitter!

Isaiah 4:20. ESV
Leave a comment

Such Peace Comes At Last

Such peace comes at last
From setting a thing
In proper order.

Leave a comment

Where Lady Patience Lives

Credit: Me

I have always loved the wilderness,
Where this ruckus of society is
More often remembered than heard
And where man-made things
Seem quite the inferiors
To the God-made.

And having taken only lately to reflecting deeply
On the ways of that grand Lady Patiencewho,
I must admit, seemed less regal in my youth—
I find myself rather suddenly convinced
That the wilderness simply must be
Where Lady Patience Lives.

Leave a comment

He Thinks That Bible Study Is

He thinks that Bible study is:

  • making a list of a bunch of passages he has not duly contemplated himself.
  • reading what scholars say about passages he has not duly contemplated himself.
  • gathering and giving out statistics about word usage in passages he has not duly contemplated himself.
  • a thing to be done as a leader/teacher, for the benefit of others, to help them understand passages he has not duly contemplated himself.

He goes to the trouble to do these things, but will not go to the trouble of giving a passage due contemplation himself. He’s not listening to the scriptures. He’s busy trying to play the role of a good student or a good teacher, perhaps, but he’s got his priorities off as he has neglected that fundamental task of listening to the scriptures himself.

Beware of this man. He is everywhere.

Leave a comment

Genesis 1:1-3 in the JPS 1985 Translation

1 When God began to create heaven and earth—2 the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water—3 God said, “Let there be light”; and there was light.

Jewlish Publication Society Translation. 1985.

Dr. Michael Heiser gives an intriguing talk about this JPS translation of verses 1-3 in the video below. I’ve been considering it for some years, and will continue working on it for as long as I’m alive, I suppose. (And there is controversy about this—as there is about nearly everything.)

I have copied the passage here because it comes up so often that I needed a ready place from which to retrieve it. In case the video doesn’t render below, you can see it at YouTube here: https://www.youtube.com/watch?v=diEzuGvDjU0

Leave a comment

Why Anybody Would Want to Think As Much

With a tone that showed her puzzlement, and perhaps a bit of apology, along with something else on which he could not quite put his finger at first, she admitted to him, “I just don’t know why anybody would want to think as much about as many things as you do.”

Continue reading
Leave a comment

Patience

As he shuns that particular virtue called patience

Thinking that while it might be nice to stop and get it,
He cannot afford any delay in his valiant quest to
Get on with the important business of life

He has no idea that it is the very key to
The locked doors at which he will spend
Years of his life standing and waiting
In sour aggravation.

Leave a comment

“A new heaven and a new earth”: One Thing or Two?

I’m writing this post simply to ask a pivotal question that affects the way we interpret Revelation 21-22:

What did the author mean to convey by the phrase in boldface below? Was he talking about one thing or about two things?

Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more.

Revelation 21:1. ESV

In other words, is the idea here that there was a new system—a new whole, comprised of what used to be two separate parts? Or were the two parts still separate, stand-alone objects in his mind?

Continue reading
Leave a comment

Dysmoralia

Coming soon.

Leave a comment